Wujoob
مَا يُثَابُ فَاعِلُهُ وَيُعَاقِبُ تَارِكُهُ That which a person who does it rewarded and one who abandons it is punished. (Taken from Sharh al Usoolith Thalaathah by Shaykh Saalih al Fawzaan) For a longer explanation in pdf format CLICK HERE
Fiqh
مَعْرِفَةُ الْأَحْكَامِ الْعَمَلِيَّةِ بِأَدِلَّتِهَا التَّفْصِيلِيَّةِ Awareness of the rulings relating to actions, with their proofs in detail. (Sharh ul Mumti’ of Shaykh Muhammad al Uthaymeen) For a longer explanation in pdf format CLICK HERE The rest of the explanation to
Jaahiliyyah
الْجَاهِلِيَّةُ: الْحَالُ الَّتِي كَانَتْ عَلَيْهِ الْعَرَبُ قَبْلَ الْإِسْلَامِ It is the condition the Arabs were in prior to Islaam. (Aqeedatut Tawheed of Shaykh Saalih al Fawzaan) For a longer explanation in pdf format CLICK HERE
Jaahiliyyah
الْجَاهِلِيَّةُ: الْحَالُ الَّتِي كَانَتْ عَلَيْهِ الْعَرَبُ قَبْلَ الْإِسْلَامِ It is the condition the Arabs were in prior to Islaam. (Aqeedatut Tawheed of Shaykh Saalih al Fawzaan) For a longer explanation in pdf format CLICK HERE
Ilm 2
الْعِلْمُ وَهُوَ إِدْرَاكُ الشَّيْءِ عَلَى مَا هُوَ عَلَيْهِ إِدْرَاكًا جَازِمًا To comprehend a matter in the way that it truly is, with a firm decisive comprehension. (From Al Usool min ‘ilm ul usool of Shaykh Muhammad ibn Saalih al ‘Uthaymeen)
Rabbaaniyyoon
هُمُ الَّذِينَ يَبْدَءُونَ بِصِغَارِ مَسَاءِلِ الْعِلْمِ قَبْلَ كِبَارِهِ يُرَبُّونَ أَنْفُسَهُمْ وَطُلَّابِهِمْ اِبْتِدَاءً مِنَ الْمَسَاءِلِ الصَّضِيرَةِ إلَى الْمَسَاءِلِ الْكَبِيرَةِ They are those who begin with the small matters of knowledge before the greater ones. They cultivate themselves and their students beginning
Rabbaaniyyoon
هُمُ الَّذِينَ يَبْدَءُونَ بِصِغَارِ مَسَاءِلِ الْعِلْمِ قَبْلَ كِبَارِهِ يُرَبُّونَ أَنْفُسَهُمْ وَطُلَّابِهِمْ اِبْتِدَاءً مِنَ الْمَسَاءِلِ الصَّضِيرَةِ إلَى الْمَسَاءِلِ الْكَبِيرَةِ They are those who begin with the small matters of knowledge before the greater ones. They cultivate themselves and their students beginning
Bismillaah ir rahmaan ir raheem
الْاِسْتِعَانَةُ بِاسْمِ الله Seeking aid through the Name of Allaah (From The Explanation of the Three Principles by Shaykh Saalih al Fawzaan) For a longer explanation in pdf format CLICK HERE
Bismillaah ir rahmaan ir raheem
الْاِسْتِعَانَةُ بِاسْمِ الله Seeking aid through the Name of Allaah (From The Explanation of the Three Principles by Shaykh Saalih al Fawzaan) For a longer explanation in pdf format CLICK HERE
Shirk Akbar and Asghar
فَالشِّرْكُ الْأَكْبَرُ: مَا يُخْرِجَ الْإِنْسَانَ مِنَ الْمِلَّة. وَالشِّرْكُ الْأَصْغَرُ: مَا دُونَ ذٰلِك So shirk akbar (greater shirk) is: that which takes a person out of the religion. And shirk asghar (the lesser shirk) is: what is less than that. (From
Shirk Akbar and Asghar
فَالشِّرْكُ الْأَكْبَرُ: مَا يُخْرِجَ الْإِنْسَانَ مِنَ الْمِلَّة. وَالشِّرْكُ الْأَصْغَرُ: مَا دُونَ ذٰلِك So shirk akbar (greater shirk) is: that which takes a person out of the religion. And shirk asghar (the lesser shirk) is: what is less than that. (From
Kabeerah and Sagheerah
أَنَّ الكَبِيرَةَ مَا رُتِّبَتْ عَلَيْهِ عُقُوبَةً خَاصَّةً… وَمَا نَهِيَ عَنْهُ فَقَطْ وَلَمْ يُعَيِّنْ لَهُ عُقُوبَةً خَاصَّةً فَهُوَ صَغِيرَة A major sin is whatever has a specific punishment as a consequence [of that action]. Whatever has been prohibited but for which
Kabeerah and Sagheerah
أَنَّ الكَبِيرَةَ مَا رُتِّبَتْ عَلَيْهِ عُقُوبَةً خَاصَّةً… وَمَا نَهِيَ عَنْهُ فَقَطْ وَلَمْ يُعَيِّنْ لَهُ عُقُوبَةً خَاصَّةً فَهُوَ صَغِيرَة A major sin is whatever has a specific punishment as a consequence [of that action]. Whatever has been prohibited but for which
